Why do we stoop to monks/nuns and the Buddha Statue?


The yellow dressing gown worn by monks is a symbol and memento of the Triple Gem, as is the Buddha Statue. Consequently one is actually bending over to the Buddha, Dharma and Sangha, not to several person or sculpture. There are two features to bowing — the physical action and the mind. If one bows since it gives one the chance to reveals one's faith in the Triple Gem, because it appears the right objects to do, and because it guides the mind to quiet, then it will be valuable.

If one bows without any reason or because one suffers that one must do so for exterior sake, then it is a fairly empty signal. When one bow three times to the Buddha sculpture or to senior monks, then mentally recall 'Buddho', then 'Dhammo' and then 'Sa ngho' and as well have mindfulness of the physical attitude as it turns ahead and the head handles the floor. Though, in Western countries this is often misinterprets and can be the resource of rather a lot of discomfiture. It is up to the persons themselves to make a decision what is suitable under the different conditions.

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In what ways Buddhism differs from other Religions

• Christianity, Islam, and Judaism have a distinct originator who has given supporters a divinely-inspired book that offers leadership on how to perform daily actions in a proper and decent manner.

• Buddhism, by difference, has no solo creator or beautifully inspired book. As an alternative, it presents lessons trained by the chronological Buddha who lived on earth and enlightened the purpose of life.

• Christians and Muslims consider that they will live in perpetuity with God if their life on earth has been used up in worthy and useful detections; Jews are more disturbed with doing exact while breathing and reside little on what happens after death.

• Buddhists, on the new hand, do not consider that life on earth ends and a new life begins in heaven. Rather, they think that life is an eternal cycle of birth and renaissance, which what is done throughout a lifetime decides the type of life one will have in a potential manifestation unless a person is releases him or herself from the cycle.

• While Christians, Muslims and Jews desires to be predictable by God for their activities on earth, Buddhists seeks to achieve true happiness by living their lives according to the traditions of Buddha.

• Buddhists have no central administration, just different leaders who guide understanding of Buddha’s teachings with congregants who get together in temples, schools, and institutes.

10 most valuable points in understanding Buddhist belief


• Real individual happiness comes from within a person’s intelligence rather than from any external resource such as contacts, reputation, wealth, love, or amusement.

• Buddhism educates that there are really two kinds of happiness: Relative happiness — the type that can move toward and go more than time; and Absolute happiness – the type that does not disintegrate, lighten, or change as the years go by.

• Relative happiness will not give true happiness since the need to be more affluent or more powerful than somebody else can never actually be satisfied.

• Absolute happiness comes while a person to conclude reaches the actual reason of life and understands the reason he or she was place on earth.

• The intention of everyone’s life and the cause of complete happiness comes with true deliverance — the instant that all darkness infuses one’s life is eradicated.

• Looking for absolute happiness absorbs a process of knowledge, scrutinizing and at last accepting, without unwillingness, the detail that the whole thing purposes as an end result of some reason that makes a measureable effect.

• Nothing, in short, take place as of magical, fortune, or a supernatural force. Everything that happens happens for a reason. We harvest what we sow. The good and bad that every one of us does creates the positive and destructive results we and others have to transaction with.

• How we do something decide the crash of those events on ourselves and others. As greatly as we would like to responsibility the fortunes for what happens to us, end results are finally of our own doing.

• Once this is understood and acknowledged, a person can begin the procedure of changing his attitudes and actions to make a new life that rises above the pain and distress that puzzles so many of us.

• At last, in the mission for long-lasting happiness we ourselves should center on how our own events pressure our lives.