1. All Compounded Things Are Impermanent
Mindfulness of impermanence guides us to the training of dependent instigation. All the grouped things are part of an infinite web of interconnection that is continuously varying. Occurrence turn into surroundings formed by other phenomena. Fundamentals accumulate and disperse and again re-assemble. Nothing is break up from the whole thing else.
As a final point, being aware of the impermanence of all compounded belongings, including ourselves, facilitates us admit loss, old age and death. This may look like gloomy, but it is practical. There will be thrashing, old age and death whether we understand them or not.
2. All Stained Emotions Are Painful.
The word "stained" or "impure" refers to procedures, feelings and thoughts trained by selfish accessory, or by hate, voracity and ignorance.
"All sensations are hurting. Why? Because they engross dualism. From the Buddhist point of analysis, as long as there is a focus and aim, only if there is a division between subject and object, as lengthy as you split-up them so to verbalize, as long as you believe they are self-determining and then meaning as subject and object, that is a feeling, which includes the whole thing, roughly every consideration that we have."
3. All Phenomena Are Empty.
A different way to declare this is that nothing has built-in or inherent subsistence, counting ourselves. This shares to the instruction of anatman, also described as anatta.
Theravada and Mahayana Buddhists recognize anatman rather differently.
4. Nirvana Is Peace.
The fourth seal occasionally is worded "Nirvana is ahead of extremes." Walpola Rahula said "Nirvana is away from all conditions of duality and relativity. Hence, it is away from our origin of good and bad, right and wrong, survival and non-existence."
Nirvana is defined in different ways by the range of schools of Buddhism. But the Buddha trained that Nirvana was away from human conceptualization or thoughts and depressed his students from wasting time in assumption about Nirvana.